Showing posts with label Church. Show all posts
Showing posts with label Church. Show all posts

Sunday, February 9, 2014

Stones, Oaxaca's Walking Street, Faith, Oz, Young Love, and Night Life

Oaxaca is anchored in stones. Square stones can be seen in most of the beautiful old colonial buildings which line the main streets in this old town. Even the streets are mostly of laid stone. You can almost feel the weight and permanence of history here. This post is really about the main street, Calle Alcala.


For us visitors, the street mostly begins with the BIG church. The Templo de Santo Domingo de Guzmán, with its connected museum, is the religious and architectural anchor of the town. It was founded in 1570 by the Dominican Order, with construction by largely slave labor taking almost 300 years to complete. The Baroque church and monastery were active from 1608 to 1857, when it was taken over by the military and used as a barracks and stable until 1902! We toured the church, courtyard (now a botanical garden), and old monastery, which is now a beautiful museum. As late as 1993 the decision was made to do a full restoration and what we see today was completed in 1999.

An interesting note is that the restoration of the interior of Santo Domingo required more than 60,000 sheets of 23.5-karat gold leaf in the renovation. It is, indeed, one bright gold place inspiring awe and humility in me, and I can only imagine what it means to the simple people who have been coming to the place for centuries.

We watched one, obviously poor, old woman go down the main isle on her knees, with her palms up in supplication. It was a powerful contradiction for me. In the same instant I was in awe of her simple, pure faith life, and angry at the abuse the same church has laid on its people over the years. In looking up at the church from the street, I kept waiting for the central, third-story doors to open and hear, "Do not arouse the wrath of the great and powerful Oz!"

Here are a few more photos of the Santo Domingo church.

Alcalá is the walking street, free from cars. From the church heading south, you walk through the middle of the main tourist area in Oaxaca. Again, the beautiful stone buildings that line the street, with their tranquil inner courtyards, are a treat for the eyes and the spirit. On a hot day, nothing soothes like the cool air found inside a solid stone structure. Some of these old courtyards are open to the sky because they were used to capture rain in cisterns below the floor. Another lesson a visitor quickly learns is that in the mornings and the late afternoons, the buildings shade the sidewalks. Almost all foot and vendor traffic is shifted to the shady side during those times. If there is no shady side, it's time to get off the street and go inside somewhere for a coffee or even a mid-day meal.

At this link you will see more pictures of the walking street, Calle Alcalá.

About six blocks south from the Santo Domingo church, you come to yet another big church. The Cathedral of Our Lady of the Assumption anchors the popular Zócalo, or the Z as we call it. The Zócalo is the main plaza or square in Oaxaca, and it's where the spirited life of a town happens most evenings. The main plaza often contains religious and government buildings, places to eat, a fountain or bandstand in the middle of the square, and after about 7 PM, it's always full of life. I'll try to paint the picture:

As we approached the Z last night, we saw countless food carts, people walking around with giant bunches of colorful helium balloons, and a group of people watching a speed painting guy producing other-worldly but colorful outer space works of "arte!" As we entered the Z itself, there were restaurants on three of the block-long sides. Each restaurant had a small mariachi group playing for people at tables. These musicians would move between the restaurants and, when they took a break, another mariachi group would take their place. Good music and a lot of chaos.

. . . Many young lovers, on the benches, in dark corners,
and even on the stairs of the church.

Next to the church, there was a crowd around a guy dressed exactly like a circus clown, red nose and shoes, white face and all. He was, apparently, telling funny stories and making good-natured fun of people, because there was lots of laughter. There were no less than 15 small shoe shine stands spread around the Z, countless women selling various crafts, some stray dogs, and many young lovers . . . I mean Many young lovers, on the benches, in dark corners, and on the stairs of the church. The fourth side of the Z was a full-block-long government building, the front of which had been taken over by protesters. There was speech making, giant red signs covering the front of the place, protesters sleeping all around, and a fair amount of spirited dialogue.

Are you getting the idea? If you need more help, here are some photos of the Z at different times of the day.

More than a few times we've walked the Alcalá, from the church to the Z, for the best people watching in town. We don't spend a lot of time at the Z, but it's a rich experience of the vida Oaxacania.

On the south side of the Z are two huge indoor markets. That is another story of incredible sights, strange smells, crowded passages, and all things Oaxacan. Stand by for that one.

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For now, yup,we're off for another trip down the Alcalá!

Earl and Gwen


Sunday, February 2, 2014

The Heart of Oaxaca, Jesus, and Tamales

The explosions started about 6 AM. What sounded like a small army invading the town were really fireworks announcing the day of the Fiesta of the Virgen de la Candelaria. A whole day dedicated to the (somewhat strange combination of) baby Jesus, candles, and tamales. What follows is my recovering Lutheran, North American understanding of the event. Baby Jesus first.

The very simple story is that the fiesta is not about THE baby Jesus, but the baby Jesuses! EVERY family has at least one baby Jesus. They come in all different sizes, some the size of a real baby, and most of whom have been reposing in the home manger scene since Christmas. For this fiesta, Jesus is taken out of the manger, and dressed up in a very fancy new outfit. Some of the outfits are little gowns or dresses, with new sandals and maybe a crown. Others are dressed like angels, doctors or nurses, and I saw one, inexplicably, dressed up as a Roman soldier!

The Jesuses are all gathered up and then, along with long candles, taken to the church at mid-day to be blessed in a special mass by the priest. It's a grand, four-hundred-year-old tradition of demonstrated faith, a kind of fashion show, and the joy of community.

 In Oaxaca, there are 29 churches and over a hundred neighborhood chapels. The small church we visited for the festival was the church of Cinco Senores, or the church of the five men. It is the home church of the Virgen de la Candelaria in Oaxaca. I'm not at all sure who the five guys are. People come from all over the town to this neighborhood church for this celebration. Out of respect for the event, with permission, I only took a couple pictures of the event. But it was clear that everyone was happy about the blessings, and after the special mass, there were more fireworks, music, and celebration long into the night.

As the story unfolds, the preceding January 6th is the day of the King. On that day, a special cake for the King is made and served. One of the slices of that cake contains a little plastic baby, and the person who gets the baby is happy to be chosen as the person who supplies the tamales, music, chocolate, beverages and all the elements of the Fiesta de la Candelaria. The associated feasting that follows the service is especially about tamales.

The Fiesta of the Virgen de la Candelaria has deep roots in a long cultural history going all the way back to Spanish and even Roman celebrations. Basically, the Candelaria (and candles) is the coming of the "light" personified by the baby Jesus. The corn tamales are connected to the planting of the corn and agricultural cycle. The food is so popular on this day, the Fiesta is also know as the Day of the Tamale! I'm thinking I got most of that right, then again, I'm an ex-Lutheran not a farmer!

This fiesta is one of many festivals, markets, and other special events that serve to bring the people of Oaxaca, even the reluctant, toward, into, and around the churches. In this way, Catholic "blood" keeps pumping though the heart of Oaxaca. The potency of this faith community colors every aspect of the lives of the Oaxacan people. I believe, thanks in part to baby Jesus and tamales, at the heart of this city there are so many happy and welcoming people. It's why, after two days here, I feel "at home."


More from Oaxaca soon. Do consider subscribing to these posts using the form on the right. That way you’ll get each post by email.

For now, Adios!